In this sixth article on rhetorical
devices, we take a look at the antithesis. The antithesis is a person or thing that is
the direct opposite of someone or something else. It comes to us from late Middle English, where
it originally denoted the substitution of one grammatical case for another;
from late Latin; from Greek, before that.
Antithesis is originally from Greek,
“antitithenai”, from “anti” (ἀντί), which means “setting
opposite”, and “tithenai” (θέσις), which means “placing”. The plural of antithesis is antitheses. It is used as both a rhetorical and literary
device as a proposition that contrasts with or reverses a previously mentioned
proposition, or when two opposites are introduced together for contrasting
effect. Parallelism of expression serves
to emphasise opposition of ideas in antitheses.
An antithesis must always contain
two ideas within a single statement.
Whilst the ideas may not be structurally opposite, they serve to be
functionally opposite when comparing two ideas for emphasis. Aristotle said the use of an antithesis
enhances the audience understanding of the point the speaker is trying to
make. This comparison of two situations
or ideas makes choosing the correct one simpler. Aristotle further stated that the use of
antithesis in rhetoric is similar to syllogism due to the presentation of two
conclusions within a statement.
An antithesis is used to strengthen
an argument by using either exact opposites or contrasting ideas, but it may
include both. They typically make the
argument memorable. In rhetoric itself, the antithesis is a figure of speech which
involve highlighting a contrast in the ideas by an obvious contrast in the
words, clauses, or sentences, within a parallel grammatical structure. The following are some examples of antitheses,
many taken from Aristotle’s “On Rhetoric” itself.
Marcus Tullius Cicero said, “I defended the
Republic as a young man; I shall not desert her now that I am old.” Here, the antithesis is a simple statement
contrasting two things, using a parallel structure.
“Man proposes, God Disposes,” is a
common antithesis of unknown origin. This
is what we call a double antithesis, where “man” is opposed to “God”, and
“proposes” contrasts with “Disposes”.
This passage, from the Gospel
according to Matthew, the point made is emphasised by first being contrasted
with its negative:
Matthew 10:34
34 Do not imagine that I have come to bring peace to the earth; I
have come to bring not peace, but a sword.
Shaykh Abu Muhammad Sa’adi Muswlih
ad-Din ibn ‘Abdullah ash-Shirazi (q.s.), the Sufi poet simply known as
Sa’adi of Shirazi, wrote, “Two things show feebleness of mind: holding your
breath at the time for speaking, and speaking when you should be silent.” This involves a chiasmus, where the contrasted
words switch places.
Then there is John Fitzgerald
Kennedy’s famous line from his 1961 inauguration speech, where he said, “Ask
not what your country can do for you – ask what you can do for your country.” This is an example of a negative-positive
antithesis, and the chiasmus-antithesis, combined.
As can be seen, an antithesis gives
depth to an idea by providing contrast. It
is a simple way of making a pithy statement profound.
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